Table of contents:
- Arbat was an impregnable wall
- Elite bread was made in Basmanniy
- Bolotnaya as a place of execution and festivities
- Clay was mined in Tverskoye and buffoons lived
- The earthen rampart and the moat were planted with apple trees
- Okhotny Ryad as a symbol of abundance
Video: Where they dug clay, where they baked the royal bread, and where they planted gardens: What the center of Moscow looked like in the Middle Ages
2024 Author: Richard Flannagan | [email protected]. Last modified: 2023-12-15 23:55
Walking around the center of Moscow, it is interesting to think about what was in this or that place in the Middle Ages. And if you know the true history of a particular area or street and imagine who and how lived here several centuries ago, the names of the areas and the whole view are perceived in a completely different way. And you already look at the Moscow center with completely different eyes …
Arbat was an impregnable wall
The name of the district, the streets located in it (with the prefixes "New" and "Old"), as well as the square of the same name came either from the Turkic word "arba" (cart), or from the Arabic word "orba" (suburb). Indeed, it used to be the border part of the city. At the end of the 16th century, a fortress wall was built around the rapidly expanding Moscow settlement, lined with white stone, which served as a third defensive ring and was called the "Wall of the White City". It was very high, its lower part sloped, and the upper part had a ledge, so it would be problematic to shoot it with cannons. The cannon holes were directed downward, and thus, the arrows could immediately hit anyone who approached the foot of the wall. The White Wall had 15 gates, which were carefully guarded.
In the second half of the 18th century, when the need for such protection of the city historically disappeared, Catherine II ordered to demolish the defensive walls and equip in their place boulevards along which the townspeople could walk. But the gate from them remained standing for a long time, and it looked funny. As a result, they were removed due to dilapidation, but the names remained (Arbat, Pokrovsky, Sretensky, and so on). The Arbat Gate later gave the name to the square, street and even the district. Initially, the area was inhabited by archers and artisans, but after the VIII century, nobility began to build houses here, and the area became prestigious.
Elite bread was made in Basmanniy
In Basmannaya Sloboda, located to the north-west of Nemetskaya, palace bakers lived and worked, who made delicious bread called Basman. It was served to the tsar's table and distributed to the servants of the sovereign, ambassadors and everyone who was entitled to state allowances. Each basman was baked with a special stigma. Among the Tatars, such a seal (only applied to leather or metal) was called "Basma" - hence the name of the loaves. And according to it, the district began to be called similarly.
By the way, there is a version that the name of the scales is derived from the word "basman" - "steelyard". This is due to the fact that all Basman breads weighed the same.
At the end of the 17th century, officers of the Petrine regiments began to settle here, and a hundred years later, the city nobility began to settle in the area. By the way, in ancient times, on the territory of the modern Basmanny district, there were many more smaller settlements - pancakes, syromyat archers, etc.
Bolotnaya as a place of execution and festivities
In ancient times, there was a swampy meadow here. Later, local residents laid out princely and monastic gardens, vegetable gardens on the site of the swamps, and a large market appeared nearby. This area was a local trade until the beginning of the revolution. But the name associated with the former swamps here has survived to this day.
In the XV-XVII centuries. at this place, folk festivities were regularly held, which were invariably accompanied by fist fights.
Also on Bolotnaya Square, the authorities carried out public punishment of criminals and the death penalty. The last and perhaps the most famous execution on Bolotnaya was the quartering of Emelyan Pugachev in 1775. This event attracted thousands of citizens. Onlookers even sat on the roofs of buildings.
Clay was mined in Tverskoye and buffoons lived
Once upon a time at this place, located outside the borders of Moscow, there was a quarry in which clay was mined. Pits and mines were called "clay". Around the XIV century, this craft gave the name of the adjacent area and the emerging settlement, and three hundred years later - and the temple, which was called the Church of St. Alexis Metropolitan, in Glinishchi.
In the 1930s, the church was demolished, and Glinischevsky Lane was renamed into Nemirovich-Danchenko Street, but in 1993 the old name was returned.
Next to this lane was the road to the city of Dmitrov. At the end of the XIII century, a settlement began to be built along it, which was inhabited by artisans of various professions, as well as buffoons. The overwhelming majority of its inhabitants were visitors from the Dmitrov regions. Hence the name - Dmitrovskaya Sloboda.
Beginning in the 16th century, noble people began to settle in these parts, closer to the Moscow Kremlin, and the authorities ordered the artisans to move farther. They moved a little further north, but along the same road, and their new settlement was named Malaya Dmitrovskaya. At the end of the 17th century, the inhabitants were resettled even further north, and their settlement began to be called "Novaya". Thus, in the middle of the 18th century, three streets of the same name appeared - Bolshaya and Malaya Dmitrovka and Novoslobodskaya.
The earthen rampart and the moat were planted with apple trees
At the end of the 16th century, the fourth ring of Moscow fortifications appeared on this place. It was made because of the threat of an attack on the city of the Khan of the Crimean Horde. A new wall, very modern by those standards, ran approximately where the Garden Ring is now located. Muscovites called it "Skorodom" - apparently because it was built very quickly.
Fortunately, the Crimean enemies never reached this wall, but in 1611 the towers and walls erected from wood were burned by the Polish-Lithuanian troops.
In the first half of the 17th century, on the site of the burnt wall, an earthen rampart was erected as a fortification, along which ditches ran on both sides. The fortification was considered more impregnable than the defensive wall. Gradually, Skorod began to be called the Earthen Wall, and the area between this fortification and the wall of the White City received the same name.
The settlements of the archers were located here. For some time, the Zemlyanoy Val was also the customs border of the city.
At the beginning of the 19th century, the shaft was torn off as unnecessary. In its place, residents built streets and laid out gardens. Hence the names of several nearby streets with the prefix "Sadovaya".
Okhotny Ryad as a symbol of abundance
From time immemorial Moscow has been famous for its trade rows. Okhotny was one of the most humble among them. As the name implies, they sold game caught on the hunt in it.
In the 17th century, Okhotny Ryad was located where the Historical Museum now stands, and in the next century food shops, including a hunting one, were moved beyond Neglinka (now it is a section from Manezhnaya Square to Teatralnaya).
Gradually, all local residents began to call them Okhotny, since the most valuable goods began to be sold here. The assortment was very wide, and the trade was both retail and wholesale. By the 19th century, the townspeople and guests of the capital began to associate Okhotny Ryad with the abundance and well-fed Moscow life. Until the onset of the revolution, he was a symbol of stability, giving rise to many popular proverbs.
Recommended:
What the Olympics looked like in the "dark ages", or Why do they think that the Middle Ages destroyed sports?
Five rings and the slogan “Faster. Above. Stronger”are integral symbols of the Olympic Games, which are almost 120 years old. Of course, their history is not limited to such a modest time period, it is much older. Contrary to popular belief that the Middle Ages was a dark time in which sports competitions did not exist, this is not at all the case. Then, too, sports flourished, and competitions were held. What the medieval Olympiad looked like, further in the review
Why did pregnant women and women in labor in the Middle Ages wear parchment belts, and what was depicted on these accessories
Five hundred years ago, not everyone could boast of having a grandmother; most women simply did not overcome a certain age threshold. Forty to sixty percent of women in labor in the Middle Ages died during or immediately after childbirth. It is not surprising that pregnant women were ready for anything to avoid this sad fate. There was no need to think about a breakthrough in the field of medicine and obstetrics, they turned to higher powers
The strongest married couples among celebrities: What they looked like at the beginning of the journey and what has become of them now
Everyone is used to the fact that the stars get married every now and then, then get divorced, that even the next news that one of them has found their soul mate is not taken seriously. "How long this time?" - think many ordinary people and are not even surprised when another representative of the world of show business is in an active search. Yes, strong celebrity marriages are rare. But they are. And today we will focus on those who have lived in perfect harmony for many years
Bread balance. Baguettes, loaves and buns in the Towers of Bread art project
Overcoming gravity, American sculptor Michael Grab builds incredible towers from stones that surprise, amaze and shock the audience. A similar project that defied gravity was created by artists Ana Dominguez and Omar Sosa, but instead of stones, they used different varieties of baked goods. Loafs, baguettes, rolls, bagels and flatbreads, all this was combined into one whole art project Towers of Bread
Bachelors and ages in Russia: How they were treated in society, and what rights they had
Celibacy among the peasantry was not welcomed. The presence of a family, as it was believed in the Moscow state for many centuries in a row, is a sign of decency and maturity of a person. The opinion of unmarried men was not taken into account either in the family or at the gathering. And the old maidens could not be present in the same room with the woman in labor and at the wedding table. But unmarried women were actively involved in funeral rites